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The Delivery and Contrast of Patriotism

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patriotized history

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core myths

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self-defense/nonaggression myth

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core myths:

self-defense/nonaggression myth

unpatriotized history

message (of patriotized history)

patriotic change (of history)

technique

text


A list of examples of self-defense/nonaggression myth:

Definition of self-defense/nonaggression myth

The self-defense/nonaggression myth is one of the core myths, the set of five unchanging descriptions of US actions in the world. The self-defense/nonaggression myth says that the US government is the victim of violence or of an attempt or intention by someone else to commit violence upon the US or upon Americans, or by a foreign agent upon the population of one of the US government's allies.


Scope of the self-defense/nonaggression myth and its relationship to other core myths

The self-defense/nonaggression myth is different in scope from the self-sacrifice and benevolence myths. Unlike them, it is violable in patriotic messages: it is possible to say that the US government has acted without an attack or threat of attack upon America or Americans, but only if the US government is said to be acting to help the population of another country. In other words, the only case where the self-defense/nonaggression myth can be violated is a case where the benevolence myth is applied. Defense is thus a "puller" myth: its pull is not irresistible in patriotic texts, but it does frequently exhibit a strong force anyway.


The self-defense/nonaggression myth and the changes to history

The US government's behaviors violate the self-defense/nonaggression myth. To conform to it, US acts that are contrary to the myth are often portrayed as defensive, as if the US or US troops were victims of violence or threat of violence. Sometimes opaque factual changes perform the task, with threats created, events removed, the order of events reversed, or entire cases omitted from the commonly told story of a land or situation. At other times a transparent change of principle is made, despite the necessity for radical deformation of ordinary thinking. For example, a conquest can be presented as an act of defense against the resistance to itself. One country is not trying to attack anyone; its people are staying in their own home and making no attempt to attack or take anyone else's lands. They are conquered. The conqueror breaks violently into their homes. If those people resist the conquest of their country, then the conqueror's troops are portrayed as victims. This reversal can be applied to conquests by the US or by US follower states, but would be regarded as laughable if applied to conquests by anyone else.


Despite the fact that it can be violated at times, the self-defense/nonaggression myth is powerful because it turns aggressors into victims, and thus reverses the self-dampening effect of aggression. Normally, if a country acts aggressively, this creates opinion against it that makes it more difficult to engage in further aggression. But because of the self-defense/nonaggression myth, US aggression can have the opposite effect on its own future aggressions, making further aggressions easier to create public support for. For example, one of the reasons for American popular support for US troops as they captured, injured and killed so many people in the Middle East and Europe in the 1990s and 2000s was the fact that they had captured, injured, and killed so many people in Southeast Asia in the 1960s and 1970s.


This was a two-stage process: first, a story was created in which the victims of the US attack on Southeast Asians became the US troops instead of the Southeast Asians, the people who would have been considered the victims in ordinary thinking. Then, this reversal was geographically transferred to all other countries that the US troops might attack, so that the crime became not the killing of people in their own homes, but any suffering or humiliation that might be experienced by those who went to kill others in their own homes. Today, the US can attack the people of any country, anywhere in the world, and the main victims will be the US troops, not the people they kill.


The self-defense/nonaggression myth makes aggressions self-justifying: Americans might oppose a US attack proposal on the grounds that the people to be killed have not hurt any Americans. But, thanks to the self-defense/nonaggression myth, this argument can be destroyed simply by going ahead with the attack: as soon as the victims fight back, they will have hurt American troops, the perennial victims, and so can legitimately be killed, in their own homes, in self-defense, by US troops. The US is probably the only country in the history of the world that becomes a bigger victim with every conquest it makes.